Re: [-empyre-] Re: empyre Digest, Vol 29, Issue 9



Thanks for clarifying that statement.

Just a quick response to your latter comment about the issue of ownership of Second Life .... and whether it be corporate or government controlled ( those venues possessing the economic means and mechanisms to construct, operate and sustain such an environment.) I found myself struggling to come up with for a model which would offer a more, arguably, neutral territory /environment for "public space/s." The only forum/mechanism I could easily think might be one offered by a foundation - such as the Rockefeller Ford or MacArthur Foundation. Such a long-term initiative might take a form of something akin to the Media Fellowships that have had a legacy for the past 30-35 years.

But, of course, this may serve as fodder for another discussion topic, as I'm certain others would have salient views on this subject.


Thanks again,

Chris




On Apr 12, 2007, at 9:19 PM, Alan Sondheim wrote:




Dear Alan,

I'm uncertain as to whether or not I entirely followed your meaning
in this statement:

" To use the technology as entertainment doesn't negate the other
uses, or do injustice to their injustices. In other words, does all
art have to reflect its political-sociological- militarist-etc.
origins?"

Would you mind expanding upon this a bit more - thanks -

Best,

Chris

This is probably poorly phrased - what I meant was, if one uses the tech for infotainment, this doesn't mean that a. the militarism goes away or b. that others might well take a different, politicized stance, towards the technology. And if someone uses the tech for entertainment, this isn't an injustice, i.e. necessarily unethical position in relation to the injus- tice of the originary moment or use. The second sentence questions whether art must necessarily 'be political' in a conscious sense (obviously all art embodies politics, etc.) - whether politics must be addressed. And I think not; I fear any 'should' or 'must' or 'have to' in relation to art, which is one of the (inauthentically to be sure) 'free' fields that remain - in the sense that hopefully one does what one wants, with whatever tech one wants. I remember arguments about Second Life - how can you partici-
pate in such a corporate/controlled environment? - but for me, it's useful, I'm not naive about the software-economic parameters involved, but within the 'space' I can do work I literally couldn't do otherwise, neither in real life nor through video/audio files/ documentation.


Again, hope this makes some sort of sense.

- Alan
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Christiane Robbins


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The present age prefers the sign to the thing signified, the copy to the original, fancy to reality, the appearance to the essence for in these days illusion only is sacred, truth profane.


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